{"id":224791,"date":"2023-11-01T07:28:25","date_gmt":"2023-11-01T14:28:25","guid":{"rendered":"https:\/\/vayhub.us\/rdpt22\/?p=224791"},"modified":"2023-11-01T07:28:26","modified_gmt":"2023-11-01T14:28:26","slug":"what-does-mercy-undeserved-pardon-look-like","status":"publish","type":"post","link":"https:\/\/vayhub.us\/rdpt22\/what-does-mercy-undeserved-pardon-look-like","title":{"rendered":"What Does Mercy (Undeserved Pardon) Look Like?"},"content":{"rendered":"\n
\n

[Almost 20 years have passed since Mephibosheth was invited to David’s table. The Gibonites demanded justice for the breach of Joshua’s covenant not to anihilate them], \u201cIt was Saul who planned to destroy us, to keep us from having any place at all in the territory of Israel. So let seven of Saul\u2019s sons be handed over to us, and we will execute them before the LORD at Gibeon, on the mountain of the LORD.\u201d \u201cAll right,\u201d the king said, \u201cI will do it.\u201d The king spared Jonathan\u2019s son Mephibosheth, who was Saul\u2019s grandson, because of the oath David and Jonathan had sworn before the LORD. But he gave them Saul\u2019s two sons Armoni and Mephibosheth, whose mother was Rizpah daughter of Aiah. He also gave them the five sons of Saul\u2019s daughter Merab, the wife of Adriel.<\/em><\/p>\n2 Samuel 21:5\u20138, NLT
After hearing the news, Mephibosheth gained additional insight into the nature of the Covenant Love<\/cite><\/blockquote>\n\n\n\n

Dear Diary,<\/p>\n\n\n\n

Today has been a day of deep reflection, caught between the jaws of mercy and justice. The Gibeonites have executed another Mephibosheth, son of Rizpah. The coincidence of our names serves as a divine mirror, a stark reminder of what could have been my fate. Instead of me, he was hanged on the hill before the Lord.<\/p>\n\n\n\n

For two decades, I’ve experienced Covenant Love through grace. King David made me part of his family, treating me as one of his own sons. But today, it dawned on me that this grace isn’t free. Every meal, every moment of security, has been paid for by David. Grace isn’t just receiving what I don’t deserve; it’s someone else shouldering the cost. When the King declares, “You are worthy,” he absorbs the cost to make it true.<\/p>\n\n\n\n

Today, another layer of Covenant Love unfolded\u2014mercy. I should have been among those who atone for the sins of my forefather [1]. But I was spared, shielded by the covenant love that David had for my father, Jonathan. A kinsman redeemer was substituted in my place. Mercy isn’t just not receiving what I deserve; it’s someone else bearing the weight of my punishment. When the King commands, “Spare this one,” it’s because he also commands, “Take the kinsman.”<\/p>\n\n\n\n

This leads me to ponder justice. Justice is the backbone, the integrity, of any covenant. Without justice, a covenant is empty words. And so, justice cannot be negated by mercy; rather, mercy is a higher form of fulfillment of retributive justice; just like costly grace goes beyond restorative vindication. I was spared by the same king who exacted justice from me. Justice was served, but not upon me.<\/p>\n\n\n\n

I can’t help but think that this is a foreshadowing of a greater act of mercy, one that will come from the line of David, fulfilling God’s covenant in a way that we can’t yet comprehend. A mercy that will satisfy the justice of God, yet extend salvation to the undeserving. [2]. Today, I’ve caught a glimpse of it, and it fills my soul with awe and gratitude.<\/p>\n\n\n\n

Covenant Love is not just about grace or mercy; it’s about costly love grounded in justice that is higher and deeper than I can fathom. I’m humbled because I know I’m unworthy, yet I’ve been made worthy by grace at a cost. I’m in awe because I know I deserved judgment, yet I’ve been spared by mercy at a price. I am a living testament to God’s Covenant Love\u2014a love that is gracious, merciful, just, and costly. And for that, I am eternally grateful.<\/p>\n\n\n\n

Mephibosheth<\/p>\n\n\n\n

\n

Share with your friends “How does understanding both grace and mercy deepen your view of God’s costly love for you?”<\/em><\/strong><\/p>\n[1] For modern readers, the idea of descendants paying for the sins of forefathers is an interesting concept. On the one hand, many people would see it as an injustice since people should be held accountable for their wrongdoings. On the other hand, other people would think that paying reparation toward the descendants of America’s slaves in the previous centuries would be completely justifiable. This is an ongoing debate with both sides present compelling arguments, rooted in differing perspectives on justice, fairness, and moral responsibility.
[2] For the Christians, God’s justice holds us accountable both for our own sins (Personal Sins) and for our forefathers (Original Sin). However, God’s grace and mercy in Jesus’ atonement is generally understood to address both Personal Sins and Original Sin. Here’s how:
Atonement for Personal Sins:<\/span><\/strong>
– Substitutionary Atonement:<\/strong> This is the idea that Jesus Christ died as a substitute for sinners. The sins we commit individually are transferred to Him, and He bears the punishment we deserve.
– Penal Satisfaction:<\/strong> In this view, Jesus pays the penalty for individual sins, satisfying the demands of divine justice. This allows God to forgive personal sins without compromising His justice.
– Moral Influence:<\/strong> This theory posits that the life and death of Jesus serve as a profound moral example, inspiring individuals to turn from their sins.
Atonement for Original Sin:<\/span><\/strong>
– Federal Headship:<\/strong> In Reformed theology, Adam is considered the “federal head” of the human race. His sin is imputed to all his descendants. Jesus, as the “second Adam,” reverses this by imputing His righteousness to those who believe in Him.
– Sanctification:<\/strong> In addition to justification (being declared righteous), the atonement also includes sanctification\u2014the process of becoming more like Christ. This addresses the corrupt nature inherited from Adam.
– Universal Restoration:<\/strong> Some theological perspectives hold that the atonement has cosmic implications, reversing the effects of the Fall not just for individuals but for the entire creation.<\/cite><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

[Almost 20 years have passed since Mephibosheth was invited to David’s table. The Gibonites demanded justice for the breach of Joshua’s covenant not to anihilate them], \u201cIt was Saul who planned to destroy us, to keep us from having any place at all in the territory of Israel. So let seven of Saul\u2019s sons be […]<\/p>\n","protected":false},"author":1,"featured_media":224795,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"nf_dc_page":"","_et_pb_use_builder":"off","_et_pb_old_content":"","_et_gb_content_width":"","footnotes":""},"categories":[25],"tags":[],"class_list":["post-224791","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-david"],"yoast_head":"\nWhat Does Mercy (Undeserved Pardon) Look Like? - Redemption Point<\/title>\n<meta name=\"robots\" content=\"noindex, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"What Does Mercy (Undeserved Pardon) Look Like? - Redemption Point\" \/>\n<meta property=\"og:description\" content=\"[Almost 20 years have passed since Mephibosheth was invited to David’s table. 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